Karya Abdul Karim Al Jili Insan Kamil Terjemahan Pdf Free Download

The climax of the theory of Insan kamil is one initiated by Abd al-Karim al-Jili. Abd Al-Karim Al-Jili in al-Insan al-Kamil fi Ma'rifah al-Awail wa al-Awakhir gives new ideas related to the.

John Ramirez
09/26/2019 09:34AM

Karya Abdul Karim Al Jili Insan Kamil Terjemahan Pdf Free Download

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Konsep insan kamil dalam dunia tasawuf.
Download Free PDF. Download Free PDF. Juga dapat dirujuk melalui kitab-kitab karya Abdul Karim al-Jili tersebut. Al-insan al-kamil.22 BAB IV 22 Muhammad.

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Unknown Wednesday, September 20, Dia adalah sosok teladan bagi seluruh umat Islam dan manusia di alam semesta. Kitab ini, tidak hanya menjelaskan sosok Muhammad SAW secara akhlak semata. Tetapi menjelaskan kepribadiannya secara fisik. Bagaimana gambaran wajah Rasullah SAW, rambut, mata, telinga dan hal lainnya yang berkaitan dengan fisiknya.

Dia adalah sosok manusia yang sempurna penciptaanya secara fisik dan akhlak. Manusia yang lembut hati dan sikapnya. Karena dia dijaga setiap waktu oleh Allah SAW dari godaan nafsu dan setan yang terkutuk.

Muhammad SAW adalah sosok manusia yang sempurna perkataan, sikap dan sifatnya. Kesempurnaan sifatnya yang penyayang terhadap keluarga, anak yatim, janda, orang sakit, hewan. Dan sifatnya yang dermawan, sabar, zuhud, pemaaf, adil, dan tawaddu'nya. Di dalam politik dan peperanganpun, Muhammad SAW adalah sosok yang tidak bisa ditandingi strategi perpolitikannya, dan dia termasuk sosok yang sangat pemberani di dalam medan peperangan.

Apalagi menyoal ajaran syariat Islam, dia adalah contoh yang sempurna dalam menjalani syariat Allah SWT. Ada sebuah kisah yang sudah familiar ditelinga Anda, ketika Rasulullah SAW ditanya oleh Siti Aisyah ra, perihal ibadahnya salat yang menurut Siti Aisyah sangat luar biasa.

Bukan engkau sudah dima'shum oleh Allah SAW. Apa jawaban Rasullah SAW, jawabannya sangat sederhana. Apakah salah, jika ibadahku adalah bukti rasa syukurku kepada-Nya. Rasulullah SAW, memberi pelajaran edukatif kepada ummatnya. Agar senantiasa menjadi hamba yang selalu bersyukur, bukan sebaliknya, menjadi hamba yang kufur kepada Allah SAW. Semoga kita semua bisa meniru akhlak Rasullah SAW. Related Post. Add Comments More Settings.We'll not spam mate! We promise.

Adapun yang dimaksudkan dengan manusia sempurna adalah sempurna dalam hidupnya. Seseorang dianggap sempurna dalam hidupnya apabila memenuhi kriteria-kriteria tertentu.

Selama hayatnya, segenap kehidupan beliau menjadi tumpuan perhatian masyarakat, karena segala sifat terpuji terhimpun dalam dirinya, bahkan beliau merupakan lautan budi yang tidak pernah kering airnya. Pola hidup dan kehidupan Rasulullah yang sangat ideal itu menjadi suri tauladan bagi para sahabatnya, baik bagi sahabat yang dekat maupun sahabat yang jauh.

Tuhan adalah Maha Suci, yang Maha Suci tidak dapat didekati kecuali oleh yang suci, dan pensucian roh ini dapat dilakukan dengan meninggalkan hidup kematerian dan dengan pendekatan diri kepada Tuhan sedekat mungkin, dan kalau bisa hendaknya bersatu dengan Tuhan semasih berada dalam hidup ini. Untuk dapat mencapai insan kamil, seseorang lebih senang dengan menempuh cara hidup sebagai seorang sufi.

Kehidupan seorang sufi lebih menonjol segi kerohaniannya dalam hidupannya. Tentu prinsip ajaran yang berkaitan dengan hidup kerohanian akan senantiasa diukur dengan Al-Qur'an dan sunah Nabi SAW. Hasan Al-Basri 21 H H adalah seorang zahid dan rohaniwan besar, beliaulah yang mula-mula memperbincangkan berbagai macam yang berkaitan dengan hidup kerohanian tentang ilmu akhlak yang erat hubungannya dengan mensucikan jiwa dan membersihkan hati dari sifat-sifat tercela.

Hidup sufi merupakan jalan yang dilalui oleh para ahli sufi untuk menyempurnakan hidupnya dihadapan Tuhan, namun demikian cara hidup sufi yang dilalui atau dijalani oleh para ahli sufi satu dengan yang lainnya tidak serupa.

Misalnya Rabiah Ad-Dawiah seorang sufi perempuan yang telah menghias lembran sejarah sufi didalam abad kedua Hijriah. Ia hidup dalam keadaan zuhud dan hanya ingin berada dekat dengan Tuhan. Segala hidupnya diperuntukkan kepada Tuhannya dengan sadar rasa kecintaan. Hasan Al-Basri dalam menyempurnakan hidup sufinya didasarkan pada rasa takut dan harapan. Hidup kerohanian beliau dijalani dengan cara hidup zuhud didunia, menolak akan kemegahannya, semata menuju kepada Allah, tawakal, khauf takut dan raja mengharap keridhaan Allah.

Pendirian hidup dan pengalaman tasawuf Hasan Al-Basri itu dijadikan pedoman bagi seluruh ahli tasawuf dalam usahanya untuk mencapai kesempurnaan hidup. Ajaran mahabbah yang dibawa oleh Rabiah Ad-Dawiah merupakan kelanjutan dari tingkat kehidupan zuhud yang dikembangkan oleh Hasan Al-Basri. Cinta yang murni itu lebih tinggi daripada takut dan pengharapan.

Karya Abdul Karim Al Jili Insan Kamil Terjemahan Pdf Free Download Gratis

Selain sebagai sufi, beliau juga seorang filosuf. Dalam dunia yang masyarakatnya tempat berkembang seringkali menghadapi problema seperti kesenjangan antara nilai-nilai duniawiyah dengan nilai-nilai ukhrawiyah. Dalam situasi demikian tasawuf merupakan kendaraan pilihan untuk mengatasi masalah ini. Dalam kalangan generasi muda yang tertarik menempuh jalan tasawuf lebih mencari ajaran tasawuf yang lebih memadukan keseimbangan antara urusan duniawi dan ukhrawi.

Maka saat-saat kontemplasi diinterprestasikan bukan sebagai alat untuk mengisolir diri dari masyarakat, tetapi lebih dari itu merupakan saat untuk merenung, menyusun konsep dan berinovasi untuk kemudian melakukan perubahan sosial dengan acuan Al-Qur'an dan Hadits. Konsep Spiritual Insan Kamil Konsep insan kamil yang di ungkapkan oleh para tokoh tasawuf sebenarnya sedikit perbedaan yang muncul, yang pasti perbedaan tersebut tidak bersifat esensial ada titik persamaannya yaitu bahwa manusia adalah sebagai wadah tajalli Tuhan atau manusia sebagai cermin Tuhan.

Namun dari konsep-konsep yang ada ada.

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Dibawah ini akan dibahas konsep insan kamil menurut beberapa tokoh tasawuf: 1. Munurutnya manusia adam adalah sebagai penampakan lahir dari citra Tuhan yang azali kepada zat-Nya yang mutlak yang tidak mungkin di sifatkan itu.

Lebih jauh Al-Hallaj berpendapat bahwa Allah mempunyai dua unsur dasar yaitu sifat ketuhanan lahut dan sifat kemanusiaan nasutdemikian juga manusia. Sehingga mungkin saja terjadi penyatuan antara Allah dan manusia dan hal itu akan terjadi ketika manusia telah membersihkan batinnya sehingga sifat-sifat kemanusiaan lebur ke dalam sifat-sifat ketuhanan, kejadian itu dinamakan hulul.

Kamil al Ziarat Urdu Translation

Saat itulah manusia telah mencapai derajat kesempurnaanya. Baginya Nabi Muhammad mempunyai dua esensi. Kedua Muhammad sebagai esensi baru yang terbatas dalam ruang dan waktu.Date Habibur Rahman Niyazi.

Fun wa Mukhlis Daee, Be Los Insan Dekho Hum Ne kaise Basar Ki. Khalid Jamal. Sufi Abrar Ahmed Shabbiri 'Kamil' Masud Anwar Alvi.

Islam-e-Kamil, compiled by Dr.

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Siddiqui, Professor of Arabic and Insan e Kamil by Dr. Khalid Alvi [Dr. Khalid Alvi] on Amazon. Urdu books in Akhri Dawat. Khalid Javed. Akhri Lamhat Al Kamil Fil Lughat Tanveer Ahmed.

Study And Teaching. Ek Sampurn Insan. Allah Alayh is Bookmark; Embed; Share; Print. This document was uploaded by Hazrat khalid bin waleed ky Jungi Maarkay.

Mansoor Ahmad Butt. Dr,mukhtar Ahmad Ch. Aqwal Syed Ali Al-Murtaza Khalid Alvi. Muhammad Zia-ul-Haq, Dr. Khalid Masood, Dr.

Axel Monte Persian text with introduction and notes by Sajida S.

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Karya Abdul Karim Al Jili Insan Kamil Terjemahan Pdf Free Download Free

Lahore, vol. Khazina e Hikmat e Roomi. By: Farooq ul Hassan Chishti. Insan e Kamil S. Urdu Books - Free ebook download as. Tasadaq Hussain Khalid, Urdu PoetryThe phrase means 'the person who has reached perfection', [1] literally 'the complete person'.

The term was originally used by Sunni Sufis and is still used by them, but it is also used by Alawis and Alevis. Ismailis believe that each Imam is a perfect man. This concept is often explained as the esoteric meaning behind practicing the Shariaas well as explaining the Qur'anic concept of human beings not having original sin, because the centre of consciousness is pure and perfect.

However, esoteric explanations known as Batini Ta'wil are commonplace and varied among Alevis due to the plurality of meanings. Mansur al-Hallaj and Al-Biruni expressed the idea within their works. The origin of this concept is derived from the Quran and Hadith. For this reason, the command began with him and was sealed with him. He was a Prophet while Adam was between water and clay, and his elemental structure is the Seal of the Prophets. In the Quran, man's hierarchical status above all beings is seen, as it states that God created humans in the fairest stature.

The previous saying illuminates the idea that behind the true objective behind creation is God's desire to be known.

Al-Insān al-Kāmil

Al-Insan al-kamil, or the perfect being, was first deeply discussed in written form by Ibn Arabi in one of his most prolific works entitled Fusus al-Hikam. In developing his explanation of the perfect being al-Arabi first discusses the issue of oneness through the metaphor of the mirror. God's essence is seen in the existent human being, as God is the object and humans being the mirrors.

Meaning two things, that since humans are mere reflections of God there can be no distinction or separation between the two and without God the creatures would be non- existent. The one who decides to walk in this oneness pursues the true reality and responds to God's longing to be known.

The Perfect Human through this developed self-consciousness and self-realization prompts divine self-manifestation. Being the Isthmus between heaven and Earth the perfect human fulfills God's desire to be known and God's presence can be realized through him by others. Abd al-Karim b. Al-Jili insisted that the perfect man has three stages. The next stage, known as tawassutis when the perfect man-being, who is both human and divine, can comprehend both realities and eventually receive all knowledge both seen and unseen.

Finally, the Perfect being is given power that can be used in the natural world and gives him power over any other being. From Wikipedia, the free encyclopedia. Honorific title of the prophet Muhammad. Sufi orders. List of sufis.When they reach this stage, they have crossed the state of duality.

This extreme level of Faqr is famous as the station of annihilation in Hoo Fana-Fi-HooWahdah becoming one with Allahannihilation in Allah Fana Fillahfinal stage of self-annihilation i.

Karya Abdul Karim Al Jili Insan Kamil Terjemahan Pdf Free Download Pdf

When a seeker reaches here, he becomes the embodiment of Oneness of Allah. In the exaltation of man, this is the highest station. However, Mystics and Fakirs those at ultimate level of Faqr describe this station in variety of words. Meaning: When Faqr is accomplished, there remains only Allah. When seeker of Allah eventually reaches peak of Faqrhe acquires all the attributes of Allah. Hence, becomes eligible for the title of Universal Divine Man.

Meaning: We presented our Trust to the skies, earth and mountains. Everyone refused to bear it but man the Universal Divine Man picked it up. No doubt, he is cruel towards his nafs-innerself and ignorant of his highest rank near Allah.

Universal Divine Man is actually the perfect and accomplished spiritual guide. This is so because when seeker reaches station of annihilation and immortality with Allah, he becomes eligible for adorning the exalted throne of Divine guidance and persuasion.

None of the spiritual leaders of other orders can achieve such elevated station of annihilation and immortality with Allah.

Search for:. The highest station of Mystics Arifeen on path of Faqris to perish their being and annihilate in Divine Essence. In his books, al-Futuhat al-Makkiyya and Fusus al-Hikam, he has explicitly mentioned attributes of Universal Divine Man, some of which are as follows: The Universal Divine Man is undoubtedly the most perfect of all creations. He is sole entity who prays Allah while seeing Him.

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The Universal Divine Man is actually the true reflection of attributes of Allah. He is beyond the boundaries of existence and higher than every creation. The Universal Divine Man came into being before pre-existence and is immortal even after eternity.

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He is the most comprehensive and accomplished entity as manifestation of Divine Reality. He is to Allah, like pupil is to eye. For the world, he has same importance as gem has to ring. With regard to Divine Compassion, he is, in fact, the greatest creation. He is the soul of world and world is his body. The Universal Divine Man is blend of slavehood and Lordliness.Islamic Books. Insan e Kamil S. W By:Dr. Khalid Alvi: Rs. Insan e kamil by dr khalid alvi pdf file. Home Feedback Insan e kamil.

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John Ramirez  09/26/2019 09:34AM